Keys to Experiencing God’s Abundance

“And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed” (2 Corinthians 9:8).

I believe this is the key to be able to be saying, as did the Psalmist King David, “I shall not want.” It is because he was drawing upon the abundance of God Almighty.

One thing about God–and there are many things about God, so many in fact, that it shall take an eternity to come to know and understand them (and then you will ever get to the end of them)–is that He does not lack anything. Instead, He possesses everything. He owns it all; the silver and the gold, and “the cattle on a thousand hills” (Psalm 50:10). And, “no good thing does He withhold from those who walk uprightly” (Psalm 84:11). He “stores up wisdom for the upright” (Proverbs 2:7). He rewards the righteous with prosperity (Proverbs 13:21).

I am inspired this morning by the word of the Lord–I always am! It is the one thing, above all other things, that breathes life into my soul, that enlightens my mind, that quickens my spirit, and that gives me the wherewithal to keep on keeping on. I love the word of God. I am so inspired I hardly know which to be focusing on, but I choose this because it is what at first moved upon my heart.

In Psalm 34, David writes, “O fear the Lord, you His saints; for to those who fear Him there is no want. The young lions do lack and suffer hunger; but they who seek the Lord shall not be in want of any good thing” (34:9-10).

I shall never forget Derek Prince’s teaching on this subject. It was Memorial Day weekend, 1978, on Mackinaw Island. The church (New Covenant Christian) had a retreat there and Derek Prince, who more or less oversaw our fellowship, gave this message. We were not there; instead, we were in East Lansing and having a baby–Mary Beth was born that same weekend. It was only later that we listened to the recording. I even recall where I was when I listened to it; it was across the street from our duplex where a sister in the Lord lived along with her son David.

So Derek taught on this theme, and he first expounded upon God’s abundance, and then gave us three keys to experiencing it. Drawing upon Psalms 34 and 84, he taught us the following.

1) Fear the Lord. It is those who fear the Lord who do not want. Time would not afford me the ability to expound upon the value of fearing the Lord. Not only is it the very first and most appropriate heart-response to encountering God, it is a quality to be treasured and cultivated. There is so much to be said, and had, concerning the fear of the Lord, the reader will have to pursue it himself. I have done fairly in depth studies on the subject and learned of the countless blessings upon the person who fears the Lord–this being one of them: No want.

2) Seek the Lord. If, when first coming to know God you leave it at that, you not only miss out on the depth and height and width and length of His goodness and love, but you more or less remain an infant in God, never growing, and maybe even withering away and dying, as it were. To grow in God, to know God, He must be sought. In so doing you come to know Him more and more, and the more you seek Him the more you know Him, which results in your wanting to seek Him the more. It just grows and grows; you never get to the end of Him; you never want to.

3) Walk uprightly. The first two keys come from Psalm 34; this one comes from Psalm 84, both already quoted above–but here it is again: “For the Lord God is a sun and shield; the Lord gives grace and glory; no good thing does He withhold from those who walk uprightly” (verse 11).

Now I think you can look at walking uprightly in a variety of ways. It would, of course, mean living your life in an ethical and moral way, in accordance with the word and will of God. It would most certainly mean living by faith. And it would surely entail doing what is good and right in the sight of God and men. It would mean walking–not in your own righteousness (which is filthy in God’s estimation), but in the righteousness of Jesus Christ. And most definitely it would be accurately summed up in an obedient lifestyle–keeping the commandments of the Lord.

Again, I think one could elaborate further on this, but I think the picture is clear; God is a God of abundance, He lacks nothing. For the person who trusts in Him, who fears Him, seeks Him, and walks uprightly, God’s abundance becomes his. And then you can say along with the Psalmist, “I shall not want,” because you’ve everything you need and even desire. It’s because God is good, and He is this way toward those of character qualities such as these. Let us, then, live and walk this way, and experience the abundant provision of God.

Like a Child

“At that time the disciples came to Jesus and said, ‘Who then is greatest in the kingdom of heaven?’ And He called a child to Himself and set him before them, and said, ‘Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven’” (Matthew 18:1-4)

Since entry into God’s kingdom is predicated on it, the words of Jesus here should be considered very carefully.

The context is the disciples arguing about who is the greater, and our Lord, to quell their wrangling takes a little child and says, “Hey guys, look here. This little one, the person like him, he is the greatest.” So it is, we had better take a look-see, and determine to be as our Lord has said.

While children without discipline can be quite nasty, they are also innocent of what we grown ups are guilty of; namely, the lust for position and power. Yes, kids think mostly of themselves, and want to be first. But they do not possess worldly ambitions. They have not yet moved into the grosser sins of the love of money, a lust for sex, and a self-exaltation. They are, as it were, precious little sponges, ready to absorb the world around them, be it good or bad.

I cannot help but think of my grandson, Milan. How we love Milan! He is three years old, and Jesus is here saying, “Become like Milan.” Oh! I was thinking for him to become like me!

The Lord uses the word “humble” in describing the kid before him. Humility, while I don’t know as I have much, I understand. In a state of humility, you know your need. You know who is greater than you. You know you need help. You are always looking up and not down. You not only like to be coddled, but you need to be coddled. As much as you hate it, you know you need to be disciplined, and when you are you have this sense you are loved. You know you need to be loved. You know you need to be cared for. As with all these things, you are not inhibited nor weighted down with the cares of life. When afraid, you know who to run to. You are happy because you have not yet learned to be sad. You are free because you have not yet come to be bound by sin.

Honestly, I don’t know as to all that Jesus had in mind when He said what He said; the above is only what comes to mind. I do know this: it takes a man a measure of humility to come to Jesus and acknowledge he needs to be saved. I think of all the greats in the kingdom, great men and women of prominence and power, godly ones. And then here comes a poor sinner to the altar of God’s grace. “Have mercy on me, O God, a sinner!” Perhaps what the Lord is saying is that this person, he is greater than the others. Or, maybe it is a man like me, fairly well-versed in the Scripture, somewhat aged in the Lord, having a little wisdom and knowledge, on his knees more or less begging for mercy, unable to continue without the Lord’s help. I don’t know.

What I do know, is that if a person wants to enter God’s kingdom, he must become like a child. If a person wants to be great in God’s kingdom, he must become like a child. Childlikeness, then, is something every believer, young or old, ought aspire to.

I remember the Lord speaking to me once. At the time I was serving as an elder at Mt. Hope Church. He said, “You may be an elder in the church, but you are a child to Me.” This is worth not only remembering, but acting out. I am like a child before My Heavenly Father, and I shouldn’t be thinking otherwise.

Transformed

“And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect” (Romans 12:2).

The thing is, if you are born again you are already transformed–on the inside. It just needs to show up on the outside. That Christians need to get this is what Paul is after.

I recall landing upon this verse years ago sitting on the deck of my in-law’s cottage. It was early morning and, with coffee in hand and an earnest desire to be different, I read this section of Scripture. A light went on and I realized then and there that key to transformation was learning to think differently. That was likely thirty-plus years ago and I’m still in process.

Paul is here not speaking of the new-birth experience, but of Christian living. The entire chapter of Romans 12 is devoted to how we as Christians are to conduct ourselves. We’re even instructed how it is we are to think: “think so as to have sound judgment.”

So much–if not all our outer behavior stems from what goes on in our heads. “As a man thinks in himself, so he is.” You are what you think. You’re not what you eat, you’re what you think. So it is that if we’re to live as God wants, and if we wish to be different, we’ve got to think different than we do.

Here’s the deal: if indeed we have become God’s by virtue of being born again; and if by this we are by nature then children of God; it stands that our outward behavior should reflect that. If we are completely new on the inside–which we are (cf. 2 Corinthians 5:17)–then our outward manner of life ought be completely new.

This takes an effort on our part; hence the admonition by Paul to be transformed. It’s more or less an imperative.

Conformity to the world is a natural thing. It happens almost by osmosis. We’re in the world, and we live and breathe and work in the world. Everything that is in the world, “the lust of the eyes, the lust of the flesh, and the boastful pride of life,” these are not of God but are constantly impinging upon us from all sides at all times. It is the world’s spirit, and it is always after you wanting you to conform to it. This is possibly the Christian’s greatest temptation because it is real, it is powerful, and it is continual. That’s why I said it takes effort.

If there is a battlefield, and if there is a war to be won, it is in the realm of the thinking.

Everything that God has to say about you as His son or daughter is absolutely true. Yet so many of us live sub-par lives–way below the standard of the abundant life Jesus speaks of in John 10. And it’s not God’s problem but ours. It’s as if He puts the challenge to us: “I’ve done everything I can do, the rest is up to you.” I mean if God did everything, what need would there be for the New Testament? For Jesus’ teaching? Paul’s? James’ or John’s or Peter’s?

A certain and real amount of change shows up in the newly born again child of God. He has forsaken his life of sin and dedicated his life to Christ. That alone is huge. Yet real transformation, total transformation comes by way of mind renewal. You learn–by practice–to think as does God; you begin to replace your old, natural and the world’s way of thinking, with God’s way of thinking. You think thoughts that are in harmony with God’s Word; the thoughts contrary you reject.

This is a lifelong and daily thing. It is a constant struggle. It is a fight you must fight, a battle you must engage. Otherwise, at best you’ll never experience all that God has for you; at worst you are doomed to the trash heap of shipwrecked Christians, those who never got off the ground as to their Christianity.

Total transformation is God’s perfect will for each of us who name the name of Jesus. It comes about in one way and one way only: a renewal of the way we think. It takes practice, it’s work, but it is worth it.

A Marvelous Thing

“The stone which the builders rejected has become the chief corner stone. This is the Lord’s doing; it is marvelous in our eyes.” (Psalm 118:22-23).

Isn’t this just like the Lord, who takes what is forsaken and does a wonderful thing with it?  For not many of us were “wise according to the flesh, not many mighty, not many noble; but God chose the foolish things of the world to shame the wise, and God chose the weak things of the world to shame the things which are strong, and the base things of the world and the despised God chose, the things that are not, so that He may nullify the things that are, so that no man may boast before God” (1 Corinthians 1:26-29).  

Our pastor, Kevin Berry recently told his story, how as a young man he was weak and subject to seizures.  He wondered why he was was the way he was, and what would become of his life.  God made him the leader of one of Lansing’s largest churches.

God took me, a manic-depressive suffering from rejection, a twenty-something whose expectation for the future was a mental institution, a man beset with an evil heart, a sexual pervert.  Despite my having consciously rejected Jesus Christ, He did not give up on me, but worked with my denial and wayward thinking.  He brought me to the end of myself and the beginning of Him.  Today I have been with Christ for over 44 years, and have been married to one woman for 47.  I have five children and eleven grandchildren.  I’ve my own business.  What can I say?  “This is the Lord’s doing, and it is marvelous in our eyes.”

I think of Len Hill, the leader of New Directions prison ministry.  He more or less took this work from next to nothing to a ministry that serves close to 2,000 persons in about fifty locations every week.  All on a budget of about $80,000!  Whenever I am with Len I ask him how the ministry is going, and he shares things such as these.  And then he always adds, with much gratitude in his heart, “this is the Lord’s doing, and it is marvelous in His sight.” 

This is God, who makes much of little.  Who makes a wilderness into a plush plain.  Who brings forth water from the rock.  Who turns our mourning into dancing.  Who makes the broken person whole.  Who raises the dead, both physically and spiritually.  

God took me, a man who was anti-business and hated to paint, and gave me a painting business.  He took me, anti-marriage, and has given me to be married close to five decades.  

He took my business, with debts over a million dollars and our loans called by the bank, on the brink of bankruptcy, and cleared us of every debt, restored what had been lost, and set us on a course of year-over-year profitability.  

God took Jesus, despised and rejected, a man those at the time considere by men to be smitten by God, made a curse by reason of the cross, and set Him on high above everything else in the universe.  

It is a good thing to be among the lowly; God can work with you.  He gives grace to the humble.  

It is a good thing to be up against the wall, with no where to go; God can work with that.  

It is a good thing to be broken, as then God can fix you.  To be sick, as God can heal you.  To be lonely, as God can set you in a family.  To be poor, so God can make you rich.  To be a sinner and acknowledge that before God, as then He can make you righteous.  There is no need to part the sea if there is no enemy army encroaching upon you.  These are the things God can do that no man can do.  And it is the Lord’s doing, marvelous in our eyes.  

If a person is a believer, he has a story, and every story is along these lines:  “I was blind, but now I see.”  You understand that salvation is of the Lord, it is His business; you are merely the recipient.  What was not now is.  He has made something grand out of your puny little life, and the only way it could have happened is if the Lord did it.  And He did.  And it is a wonderful, marvelous thing.  

The Power of My Words

I have taken the time this morning to do a little Bible study on the impact of our words, what we say. Confining my search to the book of Proverbs, I found the verses listed below as a reference. Confirming what I already knew, the lookup has convinced of how little I practice what I know. It is good however to review these things with a view to reinforcing them in my mind and heart, and especially to be guiding my mouth. If a man is able to tame his tongue, he is a perfect man, able to bridle his entire body as well. And, of course, I am nowhere near that.

Drawing from the Scriptures as mentioned, here are a few take-aways:

What you say can either trap you or liberate you, and you get to choose. How many of us are imprisoned by our own words!

There is no way you will not sin if you talk too much. If you are smart, you will keep your words to a minimum.

Closely associated with the quantity of words you speak, is guarding what you say, controlling what comes out of your mouth. Why? Because you are going to say one of two things: life, or death. If you do this the Bible calls you wise.

How you respond to people will determine the outcome of the conversation as well as make or break the relationship.

Gossip is destructive.

Much good can come from what you say, both in your own life and in the lives of others. Your words, if chosen and spoken correctly, can

1. Be a fountain of life to others; your words can give life to other people

2. Feed many the very thing they need most. This can be words of encouragement, love, good counsel, even correction. The way you feed a person spiritually is through words.

3. Flow with wisdom, bringing forth what is needful and acceptable.

4. Deliver you and others—by which is meant from anyone or anything that may be holding you captive, such as demonic influence, bad habits, evil thinking, generational curses, sickness, infirmity, and so forth.

5. Bring satisfaction to your soul.

6. Bring healing to yourself and others.

7. Make your heart glad.

8. Bring good to you.

9. Protect you.

10. Turn away anger.

11. Spread knowledge and make it acceptable.

12. Persuade others as to the truth, what is right and just.

13. Earn you a good living.

14. Garner the love of others for you.

15. Please the King of kings.

This is just a short list; much more can come from a more comprehensive approach. What I have written though is sufficient to make the point as to just how vital are our words to our spiritual, mental, emotional, and physical health. And not only ours, but others as well. “How delightful is a timely word!”

Here are the Scriptures I looked up from Proverbs:

If you have been snared with the words of your mouth,

Have been caught with the words of your mouth,

(Proverbs 6:2 NASB)

The mouth of the righteous is a fountain of life,

But the mouth of the wicked conceals violence.

(Proverbs 10:11 NASB)

When there are many words, transgression is unavoidable,

But he who restrains his lips is wise.

(Proverbs 10:19 NASB)

The lips of the righteous feed many,

But fools die for lack of understanding.

(Proverbs 10:21 NASB)

The mouth of the righteous flows with wisdom,

But the perverted tongue will be cut out.

(Proverbs 10:31 NASB)

The lips of the righteous bring forth what is acceptable,

But the mouth of the wicked what is perverted.

(Proverbs 10:32 NASB)

The words of the wicked lie in wait for blood,

But the mouth of the upright will deliver them.

(Proverbs 12:6 NASB)

An evil man is ensnared by the transgression of his lips,

But the righteous will escape from trouble.

(Proverbs 12:13 NASB)

A man will be satisfied with good by the fruit of his words,

And the deeds of a man’s hands will return to him.

(Proverbs 12:14 NASB)

He who speaks truth tells what is right,

But a false witness, deceit.

(Proverbs 12:17 NASB)

There is one who speaks rashly like the thrusts of a sword,

But the tongue of the wise brings healing.

(Proverbs 12:18 NASB)

Truthful lips will be established forever,

But a lying tongue is only for a moment.

(Proverbs 12:19 NASB)

Lying lips are an abomination to the Lord,

But those who deal faithfully are His delight.

(Proverbs 12:22 NASB)

Anxiety in a man’s heart weighs it down,

But a good word makes it glad.

(Proverbs 12:25 NASB)

From the fruit of a man’s mouth he enjoys good,

But the desire of the treacherous is violence.

(Proverbs 13:2 NASB)

The one who guards his mouth preserves his life;

The one who opens wide his lips comes to ruin.

(Proverbs 13:3 NASB)

In the mouth of the foolish is a rod for his back,

But the lips of the wise will protect them.

(Proverbs 14:3 NASB)

A gentle answer turns away wrath,

But a harsh word stirs up anger.

(Proverbs 15:1 NASB)

The tongue of the wise makes knowledge acceptable,

But the mouth of fools spouts folly.

(Proverbs 15:2 NASB)

A soothing tongue is a tree of life,

But perversion in it crushes the spirit.

(Proverbs 15:4 NASB)

The lips of the wise spread knowledge,

But the hearts of fools are not so.

(Proverbs 15:7 NASB)

The heart of the righteous ponders how to answer,

But the mouth of the wicked pours out evil things.

(Proverbs 15:28 NASB)

A man has joy in an apt answer,

And how delightful is a timely word!

(Proverbs 15:23 NASB)

Righteous lips are the delight of kings,

And he who speaks right is loved.

(Proverbs 16:13 NASB)

The heart of the wise instructs his mouth

And adds persuasiveness to his lips.

(Proverbs 16:23 NASB)

He who restrains his words has knowledge,

And he who has a cool spirit is a man of understanding.

(Proverbs 17:27 NASB)

Even a fool, when he keeps silent, is considered wise;

When he closes his lips, he is considered prudent.

(Proverbs 17:28 NASB)

The words of a man’s mouth are deep waters;

The fountain of wisdom is a bubbling brook.

(Proverbs 18:4 NASB)

A fool’s mouth is his ruin,

And his lips are the snare of his soul.

(Proverbs 18:7 NASB)

The words of a whisperer are like dainty morsels,

And they go down into the innermost parts of the body.

(Proverbs 18:8 NASB)

With the fruit of a man’s mouth his stomach will be satisfied;

He will be satisfied with the product of his lips.

(Proverbs 18:20 NASB)

Death and life are in the power of the tongue,

And those who love it will eat its fruit.

(Proverbs 18:21 NASB)

There is gold, and an abundance of jewels;

But the lips of knowledge are a more precious thing.

(Proverbs 20:15 NASB)

He who guards his mouth and his tongue,

Guards his soul from troubles.

(Proverbs 21:23 NASB)

And my inmost being will rejoice

When your lips speak what is right.

(Proverbs 23:16 NASB)

He kisses the lips

Who gives a right answer.

(Proverbs 24:26 NASB)

Like apples of gold in settings of silver

Is a word spoken in right circumstances.

(Proverbs 25:11 NASB)

Do you see a man who is hasty in his words?

There is more hope for a fool than for him.

(Proverbs 29:20 NASB)

A Different Drum

As Christians, we march to a different drum.  Or at least we should be.  Ours is not the kingdom of the world; instead, it is the kingdom of God. 

We’ve a different King. 

In the world of men there is all manner of political posturing, accusations, lies, distortions of the truth, and a lot of big money to move people into positions of power so they rule can rule over the masses of lesser power.  Once there most all look to them for good and blame them for their bad.  So called public servants, most are there out of greed and the lust for power.  

We, as informed Christians, understand they are there because God put them there, and there is One who is the King of King’s and Lord of lords. Or, in our day we might say, the President of presidents. 

In New Testament times this got people killed.  Worldly leaders don’t like sharing power.  They like being worshipped.  We however, worship only one Leader, the Lord Jesus Christ.  Who knows but maybe it will get us killed too. 

We live by different rules. 

There are the governments of the world, and then there is God’s government.  These are often diametrically opposite each other.  While we in America enjoy the best of all governmental systems, still it can be miles from what God would have.  

The world’s system has bazillions of laws and ordinances which control just about every facet of daily life.  In some countries it is pure bondage.  In ours there are so many laws that we all inevitably break some every day.  

In God’s government there are but two:  you shall love the Lord your God with all your heart, mind, soul, and strength.  And you shall love your neighbor as yourself.  Everything else stems from these two. 

Our reason for being is different. 

In America there is what is called the American dream.  You graduate from High School, go to college, find a spouse, buy a house, have kids, retire at 65, play golf or travel, then you die.  It is all about getting ahead, having nice things, and being happy.  

Jesus however, said sell all you have and that people will hate you if try and live righteously.  That Christians partake of the good things of modern day United States is a plus.  Or, maybe it isn’t.  

What I mean to say is that we live for something other than accumulating things, for being happy.  While I want to be happy (who doesn’t), I would rather be serving the King of kings and let that take me where it will.  Ours is a kingdom purpose.  If we believe God’s ways are best, and that what Jesus Christ says is absolutely true, then that is our purpose, to not only live that way, but further it.  I note that multitudes of others are trying to shove the world’s ways down everyone else’s throats; Christians however have something to offer that is so good it just needs to be told.  

We view the world a different way. 

Christians, at least those who read and understand the Bible, view things from God’s perspective and not man’s.  That is to say, spiritually.  They see men as spiritual beings, not just flesh and blood.  The see the world as the stage on which the war between good and evil plays out.  They recognize evil when they see it.  They know there are masses of unseen spiritual forces, both of the good kind and the bad kind.  They see through people and things because they are spiritually discerning.  Most of all, they view the world and the people in it through the eyes of love.

Our future is entirely different. 

Those who believe in the Lord Jesus Christ, in His death, burial, resurrection, and living rule, have the hope of eternal life.  They know that this life is not all there is; that there is a world beyond to which the Bible and others testify.  They understand death to be door to eternal life spent with God. 

People of the world have death to look forward to, a death that is final.  All die, for sure; but not all go to heaven.  

In what can only be deemed the great perversion of Scripture, many have come to believe that if they simply lead a good life they will enter through the pearly gates.  They believe that if their good outweighs their bad, they have it made.  But it does not work that way.  The Bible teaches that all our ‘righteousness’–our good deeds–are as filthy rags.  No matter how good they are, they are unacceptable to God as tickets to eternal life.  It is only the righteousness of the Lord Himself, conferred upon His believing children, that merits entry into that eternal kingdom of the Lord and Savior.  

And then, of course, are those who accept as fact that there is nothing beyond this life.  I held to this belief once.  You live and you die, and the worms eat you.  There is nothing past now.  So you do as you please as there are no consequences to your good or your evil.  

We speak a different language. 

Words mean something, and to the Christian, God’s words mean everything.  Yes, we utter such things as “Praise God,” and “Hallelujah,”  but there is more than these alone.  When we speak of life, we understand it to mean as from God, coming at the very moment of conception.  When we use the word “love,” we know that it has nothing to do with self-gratification and warm fuzzies; instead we believe it to be a life laid down for others.  When we say we have hope, it means far more than baseless expectations built on fanciful notions; it is planted and grows tall upon the promises of God.  

The things we value are different.  

For the Christian, what matters most are God and His word.  These rank supreme among the things that we esteem important.  From these come love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Ours is not a race to accumulate as much as we can in this life; it is, rather, the pursuit of God and His will for our lives.  What pleases God is what we’re after, not what pleases men.  

The Bible says that we believers are “a peculiar people, a chosen generation, a holy nation” (1 Peter 2:9).  To those outwardly we may look the same as others, yet inwardly, and by the manner of lives we lead, we are of a completely different sort than the rest of the world.  We march to a different drumbeat, that of God’s not man’s.

A Movement is Needed

Movement:  “A series of organized activities working toward an objective; also, an organized effort to promote or attain an end <the civil rights movement> ” (Mirriam-Webster).

I am reminded of the late Jim Russell who, troubled by the lack of biblical truth in the secular media, decided to do something about it.  He bought a typewriter (this was in the mid-70’s), took a trip to Florida, and undertook to write an article with the goal of it getting published in the local press.  While there he never wrote anything; instead, he conceived the idea of a national writing awards contest, where he would give out cash prizes for those authors writing thought-provoking articles which included Scripture, published in their hometown newspapers.  This was to become the most popular writing awards contest in the nation, known as The Amy Writing Awards.

What this inspired was an army of known and unknown Christian writers, emboldened to come out of the closet and address current affairs from a biblical point of view.  Because the word of God is living, active, and full of power, each qualified article was required to use Scripture in a skilled, relevant way, underscoring God’s position on matters of interest to the reader.  Each year $35,000 was awarded to the top 15 writers, the first prize being $10,000.

I tell this story because something on this order is what is needed at this hour. The Amy Writing Awards became a movement, and the national media would never be the same as a result of it.  What followed was not only the proliferation of Scripture in newspapers and magazines across the country, but also a renewed effort to produce television shows and movies promoting the good news.  One such example is Movieguide, whose efforts and awards program have resulted in a huge increase in faith-based films.

Jim Russell was a businessman with a laser-like focus on the Great Commission.  He advocated Christians to have a vision, a mission, and a strategy, in alignment with that of the heavenly Father.  The vision, he said, was “Your kingdom come and Your will be done, here on earth as it is in heaven.”  The mission—or, the central work required to fulfill the vision, was “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”  And the strategy, he taught, was a Holy Spirit-inspired action, or activity, which would constitute the work needing to be done.

All three are needed to be employed by the church if it is to be God’s agent of change in our day.

To a degree, I think the vision and the mission are largely in place—at least among committed, full-Gospel churches.  What is lacking seems to be a cohesive strategy for impacting our world.

The world is awash with movements—virtually all of them evil.  What it needs is a Christian movement, a “series of organized activities working toward an objective.”  Inspired, orchestrated, and empowered by the Holy Spirit, a strategy such as this would begin with an impartation of God’s vision and mission into the hearts and minds of Christians.  It would start with a picture of something so large, so grand, and so attractive, that the masses of believers would flock to it to become a part.  (As a side note, this is how the communists attracted such numbers of young people to its evil agenda.)  And then it would include opportunities for involvement.

Author Elton Trueblood likens the church to a military band in his book, “The Company of the Committed.”  Here, he presents evangelism to be the “unrelenting responsibility of every person who belongs, even in the most modest way, to the Company of Jesus” — that is, the church.  He goes on to write about “The Strategy of Penetration,” how it is that Christians are to engage every aspect of secular society—similar what we know of as the “7 Mountains of Influence.”

Activities would most certainly include events, both large and small scale.  Publishing and distributing written materials such as small books and tracts would be an effective contribution to the movement, as would be coordinated radio, television, and billboard advertisements and presentations.  Free health clinics, similar to the medical tents that often accompany missionary efforts in third-world countries, would attract those unable to afford a doctor.  Medical professionals, inspired by the vision, would volunteer their services to treat and minister to the poor (Note: this is being done en masse in the city of Detroit).  Ministry teams could be put together and sent out to those places where people congregate, not the least of which would include impoverished areas of the city.  And Christians could be taught in the churches how to develop and share their testimonies, how to share the gospel with their families, neighbors, and co-workers.  Those practiced in this area could train in actual experience those who are not.

The idea is a mass mobilization of church resources, people, financial, and material, to do what we’ve prayed about doing for years, to reap a great harvest of souls for the kingdom.  It would not be something we do, it would be all we do, everything contributing to the objective.  The socialists are doing it; the gay-lesbians movement is doing it quite successfully; Islam is doing it, on track to take over the world.  Where is the church—by nature the most powerful body of people on the earth, where is she in the mix?  Where are we?

Revival Begins with Me

For those of us looking for a better day, the responsibility does not rest with the pastor or the church, but with me.  Revival—a renewal of spirit that breathes life into people, institutions, and communities—begins with me.

First of all, I must be right with God.  I think many of us Christians think we are right with God, but I’m convinced we should take another look.  Paul exhorts the believers in Corinth, “Test yourselves to see if you are in the faith; examine yourselves! (2 Corinthians 13:5). Maybe we have prayed the prayer and we go to church; maybe we read our Bibles and set aside time for prayer.  Yet perhaps we’ve misplaced our trust, taken license with our freedoms, or mistreated our spouse.  Being right with God requires a continual turning away from ourselves and misdirected priorities, and redirecting our focus to the God who calls Himself Jealous.  It is called repentance, and was never intended to be something you do once and you’re good to go; no, it was always to be an ongoing attitude and regular practice.

Closely associated is confession.  God gives grace to the humble, and it requires a certain measure of humility to own up to thoughts, words, attitudes, and actions that do not please God.  Here, “if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”  It has always amazed me that if I’ll come to grips with what I know to be sin, God will take care of the others that I know nothing about.  Pretty good deal.

So I must get and stay right with God.

Next I must focus on my relationships, and by this I mean keep my heart clear of criticism, judgement, and resentment.  It is one thing to get offended, it is another to forgive the offender.  But forgive I must; otherwise I forfeit my forgiveness from God.  It is a sad thing to see marriages break up, churches split, and friendships unravel, all because we allow ourselves to harbor attitudes that tend to separate us rather than unite us.  If we learn anything at all from the Judeo-Christian Scripture, it is to love God and love one another—that is the whole thing summed up, and if we err here we err everywhere.  It is a hard thing to separate our relationship with God and our relationship with others; in fact, in the sight of God, they are pretty much one and the same thing.

Finally, there is the ordering of the life.  The Bible calls it a walk.  I walk with God.  I’m to walk worthy of my calling.  I get the impression that Christianity is more intentional  than I  think.  There are decisions to be made, disciplines to cultivate.  I’m to be holy just as God is holy.  Impossible?  Maybe—but that is the charge.  Ordering my life indicates priorities and practice.  My priorities should put God first, others second, and myself last.  My practices include all those things enjoined upon me in the New Testament.  I say practice because that is what it is; hardly will I ever master anything, but I’m to work at it nevertheless.  An ordering of the life means I direct it in the way of God’s truth, constantly making adjustments along the way so as to keep me heading in the right direction.

I believe the earnest Christian wants to see the world around him impacted by God and His kingdom.  He wants to see people saved and set free. He wants others to come alive and experience the goodness of God.  We call it revival, and we’ve heard of it changing everything—people and nations.  Well, it begins somewhere, and it may as well begin with me.  And it will, if I simply live the way that God has ordained I do.  My little life—as author and speaker Don Feder would put it—will then be like a pebble thrown into the sea, with its rippling effect extending out, God knows how far.

Forsaken…..for Me

“My God, my God, why have You forsaken me?” (Psalm 22:1; Matthew 27:46; Mark 15:34).

Only recently have I prayed to God about the cross, that it, being the central feature of the Christian faith, would become more clear to me as to its meaning. In these words I have my answer.  

Having read of the horrors of Roman crucifixion, one is aghast at what the Son of God suffered.  It brings tears to the eyes, heaviness to the heart, and a stillness to the soul when hearing of the slow, painful process of death upon a cross.  I suppose I could find the detailed explanation and post it here, but I will not, because what is heard in these words, among the last our Savior uttered, is key to understanding the real suffering of our Savior.  

Others underwent the same punishment, you see.  In fact, on that very day there were two others, both deserving.  Both experienced, far as I know, the same agony as did Jesus.  We know, however, that for these it was warranted; they were guilty of their crimes, and under Roman law this was the outcome.  

Yet our Lord was innocent.  No crime did He commit; not one sin was He guilty of.  

We heard Jesus say such things as, “Before Abraham was, I am.”  And, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”  We read the apostle John, who wrote, “In the beginning was the Word, and the Word was with God, and the word was God.   And Paul, writing in Philippians 2,

“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men” (5-7).

What I mean to say is that Jesus was no ordinary man; no, He was the Son of God, even God Himself.  He existed before the world was, and entered the world in the form of man just like me.  “The Word became flesh and dwelt among us.”  

So it was He who was hung upon the tree, being nailed to the cross.  And yes, the suffering He suffered was of the kind that few human beings have ever been subject to.  But the worst was yet to come.  

Pastor Keith Moore said something to the effect that what Christ suffered physically was a picnic compared to what He suffered spiritually.  

You see, to fully pay the penalty for our sin Jesus had to undergo precisely what you and I would have to suffer, and that is being banished from God forever.  And whereas it was impossible for Jesus to be separated from His Father forever, He was cut off from Him upon the cross.  Hence the cry, “My God, My God, why have You forsaken Me?”

I do not think for a moment that Jesus was here simply quoting Scripture so as to fulfill it.  I don’t think this was a mumbled utterance, or merely a whisper.  No, but a loud cry, close to a scream, with every cell in His battered body contributing their last burst of energy.  Indeed, the Father of our Lord Jesus Christ, the one whom Jesus only did what He saw Him doing, and only said what He heard Him saying; the one with whom Jesus was in constant fellowship–and had been from all eternity, the Father forsook Jesus, turning away His face from Him, rejecting Him.  He had become sin, and sin is a loathsome thing to God; the two, God and sin, cannot coexist.  

I do not know if Jesus knew this was coming.  He knew the cross was before Him; He knew what He had come to do; and He knew what was on the other side of it.  It was for the joy set before Him that He endured the cross, and despised its shame.  But the Father forsaking Him?

I would think Jesus knew it was coming.  He prayed that if it were possible, He would take the cup away from Him.  “But not as I will, but as You will, O God.”  Yet He has never been without the absolute closeness of fellowship with the Father.  “I and the Father are One.”  

There have been a few times when, perhaps it was an attack of the devil, or a brief lapse of faith, I have felt, albeit momentarily, separated from God.  Though not true, for maybe a split second I felt it.  Such a feeling is unbearable.  It is the most horrific feeling that could ever be felt. Even the thought I cannot bear to think.  

And I recall how awful it was to be without God before Jesus came into my life.  That too was pure agony; I was a dead man and I knew it.  The future for me was hell apart from God.  

Even if Jesus knew it was coming, that it was the ultimate price He had to pay, and even if it was to be only momentary, still, in all time and eternity there was not a more painful price to pay than for Him to be separated from the Father.  

Paul, who loved his countrymen the Jews so much the more than we do ours, wrote, “For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh.”  He was saying what was the heart of Jesus as He went toward the unthinkable.  Jesus became accursed.  And this for love.  

It is written that, “For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:7-8).  And this, the death of the cross.  

In what I am saying I do not in any way diminish the physical suffering Jesus endured.  But what I am after is understanding what He ultimately faced there hung upon the cross.  There, the Father poured out upon Him the full measure of the wrath designed for us; there, the Son of God was, like all those who do not know God will be, separated from the Father.  This, I think, is the epitome of the work.  “It is finished,” He said.  “Perfectly perfect.”  “Not only have I suffered the fate of all men, death, but the destiny of all who were doomed to eternity apart from God.  I have done this because I had to suffer the full measure of what they would suffer.  I had to experience being separated from the Father in order to pay the full penalty of sin for all mankind.”  

“Of course, it was impossible for death to hold me; it pleased the Father to crush Me, putting Me to grief.  As the result of the anguish My soul He saw it and was satisfied; I never stopped trusting Him.  Into hell I descended, like all men would, and even there I declared His faithfulness to the spirits in prison.  Even there I stole the keys of death and hell from My adversary.  And then He snatched Me up; He reunited Me with Himself.  I came back into My body which was instantly changed.  The stone was rolled away and I came out, eager to see My brethren again.  

“So it is My friend, I suffered the fate due you.  You, apart from me, would have been forever forsaken by God; but no more.  I was, for you.  Imagine, God separated from God!  You can’t.  But that I was, that I was.  And it was for you, it was for all men.”

I finish for today, feeling as though I have more or less intellectually surveyed the meaning of the Psalmist’s words, uttered by Jesus upon the cross.  Maybe, just maybe, I have touched upon it in my soul, in the depths of my heart, in my innermost being.  May it go from my head to my heart; may it sink down deep into my spirit.  May what Christ suffered for me become the be-all and end-all of everything I know and am.  Just as it is written,

“For I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Corinthians 2:2).

A Good Thing

“He who finds a wife finds a good thing and obtains favor from the Lord” (Proverbs 18:22.

Far from being a ‘thing’, and not just any wife, but a  “true and faithful” one (AMP), she is an indispensable aid to a fulfilling life.  

But it is not as though that is all she is.  Despite being designated as a “helper suitable to him” (Genesis 2:18), under New Testament revelation she is a “joint-heir of the grace of life (1 Peter 3:7).  So it is that from the perspective of both, a wife, a good one, is a gift from God.  And not only this, if a man wishes favor from the Lord, let him pursue–and find–the woman ordained for him.  

Today marks Barb’s and mine 48th wedding anniversary, and we both thank the Lord for His wonderful grace in not only keeping us together all these years, but blessing our relationship with each other.  It is not as though we are perfect–Barbara nearly is; me, not so much.  But the emphasis here is on her, not me.  So I continue.  

“An excellent wife is the crown of her husband, but she who shames him is like rottenness in his bones” (Proverbs 12:4).  

You can see here the difference between a good wife and a not-so-good one. I thank God He has given me the former.  If a crown here signifies honor, splendor, and dignity (Webster 1828)–which it does, then it is apparent how a true and faithful wife embellishes her husband.  The Passion Translation puts it like this, “The integrity and strength of a virtuous wife transforms her husband into an honored king.”  You could say that she makes him what he is. Or, behind a righteous man is an even more righteous wife.  Or, if a man is perceived to be good, it is his wife that makes him so.   Which is why a man ought esteem his wife above himself; if he cares for himself, he will care for his wife more so (see Ephesians 5).  

“House and wealth are an inheritance from fathers, but a prudent wife is from the Lord” (Proverbs 19:14).  

I mentioned this earlier; your wife is a gift from God.  Not just any old wife, mind you, but a prudent one.  There are others who are not so; whether they are gifts may be questionable.  But a sensible wife?  She is from the Lord.  The NET Bible Notes gives this explanation,

“This statement describes a wife who has a skillful use of knowledge and discretion that proves to be successful. This contrasts with the preceding verse. The proverb is not concerned about unhappy marriages or bad wives (both of which exist); it simply affirms that when a marriage works out well one should credit it as a gift from God.”

They should say, however, that “when a marriage works out well one should credit it” as a “gift from God,” for sure, but also the wife.  

A prudent wife is a wise, sensible, and understanding one.  She is wise in practice.  Cautious but not hesitating.  She likely has a heart larger than her husband, and insight keener than his.  Which is why a man ought lister carefully to her.  It is a proud man, a stupid one, who does not give his wife the time of day.  

A woman like this is hard to find–which is why it says she is a gift from God.  Proverbs 31:10 puts it like this:  “An excellent wife, who can find? For her worth is far above jewels.”  A man who puts his pursuits ahead of his wife makes a big mistake.  His treasure is not ‘out there’, but under his nose, in his own home.  He is a wealthy man who has an excellent wife.  Let Him “trust in her, and he will have no lack of gain.” She will do “him good and not evil all the days of her life” (11-12).  

I believe I indicated she makes him what he is.  Verse 22 of this chapter says, “Her husband is known in the gates, when he sits among the elders of the land.”

This has been my experience–thank God.  Whenever someone congratulates us on our years of marriage, I always say, “It’s her fault.”  Why?  Because it is.  Barbara is the one who holds this thing together.  She is the glue of the marriage.  Of course, it is God who does it, but He has given me Barb and uses her in sealing this deal.  

Finally, a word on marriage.  Of course, it is designed by God to be between a man and a woman (thank God!).  It is a mysterious representation of God’s eternal plan for the church and the Lord Jesus (again, Ephesians 5).  And, it is intended by God to be “as the days of heaven upon the earth” (Deuteronomy 11:21 KJV).  Though on my part I have a very long way to go to being the quality of husband Barbara deserves, especially as it pertains to loving her the way Christ does His church, she on her part is well above and beyond in being the kind of wife the Bible describes as a “good thing.”  That she is.