A Movement is Needed

Movement:  “A series of organized activities working toward an objective; also, an organized effort to promote or attain an end <the civil rights movement> ” (Mirriam-Webster).

I am reminded of the late Jim Russell who, troubled by the lack of biblical truth in the secular media, decided to do something about it.  He bought a typewriter (this was in the mid-70’s), took a trip to Florida, and undertook to write an article with the goal of it getting published in the local press.  While there he never wrote anything; instead, he conceived the idea of a national writing awards contest, where he would give out cash prizes for those authors writing thought-provoking articles which included Scripture, published in their hometown newspapers.  This was to become the most popular writing awards contest in the nation, known as The Amy Writing Awards.

What this inspired was an army of known and unknown Christian writers, emboldened to come out of the closet and address current affairs from a biblical point of view.  Because the word of God is living, active, and full of power, each qualified article was required to use Scripture in a skilled, relevant way, underscoring God’s position on matters of interest to the reader.  Each year $35,000 was awarded to the top 15 writers, the first prize being $10,000.

I tell this story because something on this order is what is needed at this hour. The Amy Writing Awards became a movement, and the national media would never be the same as a result of it.  What followed was not only the proliferation of Scripture in newspapers and magazines across the country, but also a renewed effort to produce television shows and movies promoting the good news.  One such example is Movieguide, whose efforts and awards program have resulted in a huge increase in faith-based films.

Jim Russell was a businessman with a laser-like focus on the Great Commission.  He advocated Christians to have a vision, a mission, and a strategy, in alignment with that of the heavenly Father.  The vision, he said, was “Your kingdom come and Your will be done, here on earth as it is in heaven.”  The mission—or, the central work required to fulfill the vision, was “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”  And the strategy, he taught, was a Holy Spirit-inspired action, or activity, which would constitute the work needing to be done.

All three are needed to be employed by the church if it is to be God’s agent of change in our day.

To a degree, I think the vision and the mission are largely in place—at least among committed, full-Gospel churches.  What is lacking seems to be a cohesive strategy for impacting our world.

The world is awash with movements—virtually all of them evil.  What it needs is a Christian movement, a “series of organized activities working toward an objective.”  Inspired, orchestrated, and empowered by the Holy Spirit, a strategy such as this would begin with an impartation of God’s vision and mission into the hearts and minds of Christians.  It would start with a picture of something so large, so grand, and so attractive, that the masses of believers would flock to it to become a part.  (As a side note, this is how the communists attracted such numbers of young people to its evil agenda.)  And then it would include opportunities for involvement.

Author Elton Trueblood likens the church to a military band in his book, “The Company of the Committed.”  Here, he presents evangelism to be the “unrelenting responsibility of every person who belongs, even in the most modest way, to the Company of Jesus” — that is, the church.  He goes on to write about “The Strategy of Penetration,” how it is that Christians are to engage every aspect of secular society—similar what we know of as the “7 Mountains of Influence.”

Activities would most certainly include events, both large and small scale.  Publishing and distributing written materials such as small books and tracts would be an effective contribution to the movement, as would be coordinated radio, television, and billboard advertisements and presentations.  Free health clinics, similar to the medical tents that often accompany missionary efforts in third-world countries, would attract those unable to afford a doctor.  Medical professionals, inspired by the vision, would volunteer their services to treat and minister to the poor (Note: this is being done en masse in the city of Detroit).  Ministry teams could be put together and sent out to those places where people congregate, not the least of which would include impoverished areas of the city.  And Christians could be taught in the churches how to develop and share their testimonies, how to share the gospel with their families, neighbors, and co-workers.  Those practiced in this area could train in actual experience those who are not.

The idea is a mass mobilization of church resources, people, financial, and material, to do what we’ve prayed about doing for years, to reap a great harvest of souls for the kingdom.  It would not be something we do, it would be all we do, everything contributing to the objective.  The socialists are doing it; the gay-lesbians movement is doing it quite successfully; Islam is doing it, on track to take over the world.  Where is the church—by nature the most powerful body of people on the earth, where is she in the mix?  Where are we?

Revival Begins with Me

For those of us looking for a better day, the responsibility does not rest with the pastor or the church, but with me.  Revival—a renewal of spirit that breathes life into people, institutions, and communities—begins with me.

First of all, I must be right with God.  I think many of us Christians think we are right with God, but I’m convinced we should take another look.  Paul exhorts the believers in Corinth, “Test yourselves to see if you are in the faith; examine yourselves! (2 Corinthians 13:5). Maybe we have prayed the prayer and we go to church; maybe we read our Bibles and set aside time for prayer.  Yet perhaps we’ve misplaced our trust, taken license with our freedoms, or mistreated our spouse.  Being right with God requires a continual turning away from ourselves and misdirected priorities, and redirecting our focus to the God who calls Himself Jealous.  It is called repentance, and was never intended to be something you do once and you’re good to go; no, it was always to be an ongoing attitude and regular practice.

Closely associated is confession.  God gives grace to the humble, and it requires a certain measure of humility to own up to thoughts, words, attitudes, and actions that do not please God.  Here, “if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”  It has always amazed me that if I’ll come to grips with what I know to be sin, God will take care of the others that I know nothing about.  Pretty good deal.

So I must get and stay right with God.

Next I must focus on my relationships, and by this I mean keep my heart clear of criticism, judgement, and resentment.  It is one thing to get offended, it is another to forgive the offender.  But forgive I must; otherwise I forfeit my forgiveness from God.  It is a sad thing to see marriages break up, churches split, and friendships unravel, all because we allow ourselves to harbor attitudes that tend to separate us rather than unite us.  If we learn anything at all from the Judeo-Christian Scripture, it is to love God and love one another—that is the whole thing summed up, and if we err here we err everywhere.  It is a hard thing to separate our relationship with God and our relationship with others; in fact, in the sight of God, they are pretty much one and the same thing.

Finally, there is the ordering of the life.  The Bible calls it a walk.  I walk with God.  I’m to walk worthy of my calling.  I get the impression that Christianity is more intentional  than I  think.  There are decisions to be made, disciplines to cultivate.  I’m to be holy just as God is holy.  Impossible?  Maybe—but that is the charge.  Ordering my life indicates priorities and practice.  My priorities should put God first, others second, and myself last.  My practices include all those things enjoined upon me in the New Testament.  I say practice because that is what it is; hardly will I ever master anything, but I’m to work at it nevertheless.  An ordering of the life means I direct it in the way of God’s truth, constantly making adjustments along the way so as to keep me heading in the right direction.

I believe the earnest Christian wants to see the world around him impacted by God and His kingdom.  He wants to see people saved and set free. He wants others to come alive and experience the goodness of God.  We call it revival, and we’ve heard of it changing everything—people and nations.  Well, it begins somewhere, and it may as well begin with me.  And it will, if I simply live the way that God has ordained I do.  My little life—as author and speaker Don Feder would put it—will then be like a pebble thrown into the sea, with its rippling effect extending out, God knows how far.

Forsaken…..for Me

“My God, my God, why have You forsaken me?” (Psalm 22:1; Matthew 27:46; Mark 15:34).

Only recently have I prayed to God about the cross, that it, being the central feature of the Christian faith, would become more clear to me as to its meaning. In these words I have my answer.  

Having read of the horrors of Roman crucifixion, one is aghast at what the Son of God suffered.  It brings tears to the eyes, heaviness to the heart, and a stillness to the soul when hearing of the slow, painful process of death upon a cross.  I suppose I could find the detailed explanation and post it here, but I will not, because what is heard in these words, among the last our Savior uttered, is key to understanding the real suffering of our Savior.  

Others underwent the same punishment, you see.  In fact, on that very day there were two others, both deserving.  Both experienced, far as I know, the same agony as did Jesus.  We know, however, that for these it was warranted; they were guilty of their crimes, and under Roman law this was the outcome.  

Yet our Lord was innocent.  No crime did He commit; not one sin was He guilty of.  

We heard Jesus say such things as, “Before Abraham was, I am.”  And, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”  We read the apostle John, who wrote, “In the beginning was the Word, and the Word was with God, and the word was God.   And Paul, writing in Philippians 2,

“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men” (5-7).

What I mean to say is that Jesus was no ordinary man; no, He was the Son of God, even God Himself.  He existed before the world was, and entered the world in the form of man just like me.  “The Word became flesh and dwelt among us.”  

So it was He who was hung upon the tree, being nailed to the cross.  And yes, the suffering He suffered was of the kind that few human beings have ever been subject to.  But the worst was yet to come.  

Pastor Keith Moore said something to the effect that what Christ suffered physically was a picnic compared to what He suffered spiritually.  

You see, to fully pay the penalty for our sin Jesus had to undergo precisely what you and I would have to suffer, and that is being banished from God forever.  And whereas it was impossible for Jesus to be separated from His Father forever, He was cut off from Him upon the cross.  Hence the cry, “My God, My God, why have You forsaken Me?”

I do not think for a moment that Jesus was here simply quoting Scripture so as to fulfill it.  I don’t think this was a mumbled utterance, or merely a whisper.  No, but a loud cry, close to a scream, with every cell in His battered body contributing their last burst of energy.  Indeed, the Father of our Lord Jesus Christ, the one whom Jesus only did what He saw Him doing, and only said what He heard Him saying; the one with whom Jesus was in constant fellowship–and had been from all eternity, the Father forsook Jesus, turning away His face from Him, rejecting Him.  He had become sin, and sin is a loathsome thing to God; the two, God and sin, cannot coexist.  

I do not know if Jesus knew this was coming.  He knew the cross was before Him; He knew what He had come to do; and He knew what was on the other side of it.  It was for the joy set before Him that He endured the cross, and despised its shame.  But the Father forsaking Him?

I would think Jesus knew it was coming.  He prayed that if it were possible, He would take the cup away from Him.  “But not as I will, but as You will, O God.”  Yet He has never been without the absolute closeness of fellowship with the Father.  “I and the Father are One.”  

There have been a few times when, perhaps it was an attack of the devil, or a brief lapse of faith, I have felt, albeit momentarily, separated from God.  Though not true, for maybe a split second I felt it.  Such a feeling is unbearable.  It is the most horrific feeling that could ever be felt. Even the thought I cannot bear to think.  

And I recall how awful it was to be without God before Jesus came into my life.  That too was pure agony; I was a dead man and I knew it.  The future for me was hell apart from God.  

Even if Jesus knew it was coming, that it was the ultimate price He had to pay, and even if it was to be only momentary, still, in all time and eternity there was not a more painful price to pay than for Him to be separated from the Father.  

Paul, who loved his countrymen the Jews so much the more than we do ours, wrote, “For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh.”  He was saying what was the heart of Jesus as He went toward the unthinkable.  Jesus became accursed.  And this for love.  

It is written that, “For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:7-8).  And this, the death of the cross.  

In what I am saying I do not in any way diminish the physical suffering Jesus endured.  But what I am after is understanding what He ultimately faced there hung upon the cross.  There, the Father poured out upon Him the full measure of the wrath designed for us; there, the Son of God was, like all those who do not know God will be, separated from the Father.  This, I think, is the epitome of the work.  “It is finished,” He said.  “Perfectly perfect.”  “Not only have I suffered the fate of all men, death, but the destiny of all who were doomed to eternity apart from God.  I have done this because I had to suffer the full measure of what they would suffer.  I had to experience being separated from the Father in order to pay the full penalty of sin for all mankind.”  

“Of course, it was impossible for death to hold me; it pleased the Father to crush Me, putting Me to grief.  As the result of the anguish My soul He saw it and was satisfied; I never stopped trusting Him.  Into hell I descended, like all men would, and even there I declared His faithfulness to the spirits in prison.  Even there I stole the keys of death and hell from My adversary.  And then He snatched Me up; He reunited Me with Himself.  I came back into My body which was instantly changed.  The stone was rolled away and I came out, eager to see My brethren again.  

“So it is My friend, I suffered the fate due you.  You, apart from me, would have been forever forsaken by God; but no more.  I was, for you.  Imagine, God separated from God!  You can’t.  But that I was, that I was.  And it was for you, it was for all men.”

I finish for today, feeling as though I have more or less intellectually surveyed the meaning of the Psalmist’s words, uttered by Jesus upon the cross.  Maybe, just maybe, I have touched upon it in my soul, in the depths of my heart, in my innermost being.  May it go from my head to my heart; may it sink down deep into my spirit.  May what Christ suffered for me become the be-all and end-all of everything I know and am.  Just as it is written,

“For I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Corinthians 2:2).

A Good Thing

“He who finds a wife finds a good thing and obtains favor from the Lord” (Proverbs 18:22.

Far from being a ‘thing’, and not just any wife, but a  “true and faithful” one (AMP), she is an indispensable aid to a fulfilling life.  

But it is not as though that is all she is.  Despite being designated as a “helper suitable to him” (Genesis 2:18), under New Testament revelation she is a “joint-heir of the grace of life (1 Peter 3:7).  So it is that from the perspective of both, a wife, a good one, is a gift from God.  And not only this, if a man wishes favor from the Lord, let him pursue–and find–the woman ordained for him.  

Today marks Barb’s and mine 48th wedding anniversary, and we both thank the Lord for His wonderful grace in not only keeping us together all these years, but blessing our relationship with each other.  It is not as though we are perfect–Barbara nearly is; me, not so much.  But the emphasis here is on her, not me.  So I continue.  

“An excellent wife is the crown of her husband, but she who shames him is like rottenness in his bones” (Proverbs 12:4).  

You can see here the difference between a good wife and a not-so-good one. I thank God He has given me the former.  If a crown here signifies honor, splendor, and dignity (Webster 1828)–which it does, then it is apparent how a true and faithful wife embellishes her husband.  The Passion Translation puts it like this, “The integrity and strength of a virtuous wife transforms her husband into an honored king.”  You could say that she makes him what he is. Or, behind a righteous man is an even more righteous wife.  Or, if a man is perceived to be good, it is his wife that makes him so.   Which is why a man ought esteem his wife above himself; if he cares for himself, he will care for his wife more so (see Ephesians 5).  

“House and wealth are an inheritance from fathers, but a prudent wife is from the Lord” (Proverbs 19:14).  

I mentioned this earlier; your wife is a gift from God.  Not just any old wife, mind you, but a prudent one.  There are others who are not so; whether they are gifts may be questionable.  But a sensible wife?  She is from the Lord.  The NET Bible Notes gives this explanation,

“This statement describes a wife who has a skillful use of knowledge and discretion that proves to be successful. This contrasts with the preceding verse. The proverb is not concerned about unhappy marriages or bad wives (both of which exist); it simply affirms that when a marriage works out well one should credit it as a gift from God.”

They should say, however, that “when a marriage works out well one should credit it” as a “gift from God,” for sure, but also the wife.  

A prudent wife is a wise, sensible, and understanding one.  She is wise in practice.  Cautious but not hesitating.  She likely has a heart larger than her husband, and insight keener than his.  Which is why a man ought lister carefully to her.  It is a proud man, a stupid one, who does not give his wife the time of day.  

A woman like this is hard to find–which is why it says she is a gift from God.  Proverbs 31:10 puts it like this:  “An excellent wife, who can find? For her worth is far above jewels.”  A man who puts his pursuits ahead of his wife makes a big mistake.  His treasure is not ‘out there’, but under his nose, in his own home.  He is a wealthy man who has an excellent wife.  Let Him “trust in her, and he will have no lack of gain.” She will do “him good and not evil all the days of her life” (11-12).  

I believe I indicated she makes him what he is.  Verse 22 of this chapter says, “Her husband is known in the gates, when he sits among the elders of the land.”

This has been my experience–thank God.  Whenever someone congratulates us on our years of marriage, I always say, “It’s her fault.”  Why?  Because it is.  Barbara is the one who holds this thing together.  She is the glue of the marriage.  Of course, it is God who does it, but He has given me Barb and uses her in sealing this deal.  

Finally, a word on marriage.  Of course, it is designed by God to be between a man and a woman (thank God!).  It is a mysterious representation of God’s eternal plan for the church and the Lord Jesus (again, Ephesians 5).  And, it is intended by God to be “as the days of heaven upon the earth” (Deuteronomy 11:21 KJV).  Though on my part I have a very long way to go to being the quality of husband Barbara deserves, especially as it pertains to loving her the way Christ does His church, she on her part is well above and beyond in being the kind of wife the Bible describes as a “good thing.”  That she is.  

Enough for Me

“And He has said to me, and His declaration still stands, My grace is enough for you, for power is moment by moment coming to its full energy and complete operation in the sphere of weakness. Therefore, most gladly will I the rather boast in my weaknesses in order that the power of the Christ [like the Shekinah Glory in the Holy of Holies of the Tent of Meeting] may take up its residence in me [working within me and giving me help]. Wherefore I am well content in weaknesses, in insults, in necessities, in persecutions, and in circumstances under which I am subject to extreme pressure on behalf of Christ, for when I am weak, then I am filled with ability and power” (2 Corinthians 12:9-10 Wuest).

What God said to Paul he says to me as well, “My grace is sufficient for you” – or, a Wuest renders it, “enough.”  Meaning, it is all I need no matter my needs, my circumstances, my challenges in life.  

Paul was given, by God, a “thorn in the flesh,” a “messenger of Satan.”  This, to say the least, is very much surprising. God would do that? Apparently.  But we must hear the reason:  “to keep me from exalting myself.”  Meaning, God, in giving Paul such grandiose revelations, also so loved him that He, in knowing what such spiritual experiences can do to a man, brought him down to earth by means of some sort of affliction; probably a bodily one.  Paul in turn, praying it would go away, basically received a “No” answer.  Instead, he was to rely upon the grace of God.  

I believe I am led here this morning, to the grace of God, that is, as I too am dealing with an affliction–another one.  There seems to be no let up.  So I went a looking at the grace of God, what it is, and how I too might be relying upon it.  

I learned what I suspected already, that sickness and disease are not from God but from Satan (though God, as in this case, uses both for His own purposes, not always relieving us of our troubles, at least when we want).  Vincent writes, “Satan is conceived in the New Testament as the originator of bodily evil. Thus, in the gospel narrative, demoniac possession is often accompanied with some form of disease” (see Luke 13:16; Acts 10:38, and 1 Corinthians 5:5).  

David, for example, wrote, “Before I was afflicted I went astray; but now I keep Your word.”  

The source of, and reason for, affliction is not the point, however.  Perhaps this should be said before going further:  “Many are the afflictions of the righteous, but the Lord delivers him from them all.”  This, then, is the real point.  

Out from what then comes the deliverance?  God’s grace.  

Grace, as Vine would define it, is that “friendly disposition from which (a) kindly act proceeds, (it is) graciousness, loving-kindness, (and) goodwill generally; in this respect there is stress on its freeness and universality, its spontaneous character, as in the case of God’s redemptive mercy, and the pleasure or joy He designs for the recipient.”

From my limited knowledge of Scripture and the meaning of both Hebrew and Greek words, I cannot but think of how this word, grace (Greek, charis), and the Old Testament Hebrew word translated loving-kindness (chesed), are nearly one and the same.  The latter means, simply, kindness, which is, according to Webster, “that temper or disposition which delights in contributing to the happiness of others, which is exercised cheerfully in gratifying their wishes, supplying their wants or alleviating their distresses.”  

Sure sounds like grace to me.  

It is by grace we are saved.  It is not from ourselves, but of God.  

In this respect it is indeed God’s love demonstrated to us in a demonstrable way; He has chosen to be favorable to us in saving us, entirely apart from anything we may have or have not done.  

Yet there is another dimension not yet mentioned.  Strong’s defines grace in part as “the divine influence upon the heart, and its evidence in the life.”  So it is by God influencing our hearts and minds that we come to Christ.  It is an inside job.  

All of which we are to rely upon; God’s favorable disposition toward us, which, I might add, is a fact of New Testament Scripture.  Plus, His workings on this inside of us.  He is in us both “to will and to do.”   To want to do a thing, a godly thing, and then have the ability to do it.  

Put in perspective, in the context of a thorn in the flesh any of us might have, God’s grace being enough for us means that the fact of His favorable disposition toward us, His love for us, and His presence in us, no matter how we feel or what we may be going through, knowing these things about Him is sufficient for us, and ought enable us to move forward in confidence.  God is for us, so who or what can be against us?  If God has allowed a thing, even sent a thing, it is for our good.

Does this means we accept evil?  Acquiesce to sickness and disease?  No!  It means we are to rely upon God’s grace.  Do we fight these?  On all fronts.  Do we pray God remove them, manifest His healing power and virtue?  Yes. Otherwise, Christ was scourged for no good reason–and we know that is not true.  

Relying upon God’s grace means we do not rely on ourselves or others.  It is not what we do, but what He has done.  I think grace always relates to that realm of possibilities that lie way beyond ourselves.  Yet those possibilities, God’s, become ours through faith, and manifestly become ours by reason of His favor.  

It is vital that a man remain fixated on God’s heart and mind toward him.  If we believe anything about God, we must of necessity believe that He is good.  All the time, in every circumstance.  His view of us is a fact, a verifiable and unchanging truth.  We are loved, and the way this shows up is in His kindness toward us.  This is grace. 

It is enough; that is to say, it is sufficient, all we need.  

There was another lesson Paul was learning in his situation:  God’s power is made perfect in our weakness.  This too is grace.  

It is a wise man who understands his frailty; and no matter how spiritual he is, he does not boast in this, but in his weakness.  Understanding and acknowledging your weakness is key to experiencing God’s power.  Seems the weaker we are, the greater God’s power at work in and through us.  Thus Paul writes, “I am well content with weaknesses; I will rather boast about my weaknesses, so that the power of Christ may dwell in me.”  

Who among us goes about boasting of our weaknesses?  Not many I know of; but the great apostle did.  

Receiving and experiencing God’s grace begins with our sense of need for it.  Pity the man who has no need.  I think this may well be the reason so many experience hardships in life.  It is the goodness of God leading them to repentance.  No man will go to God for salvation if he feels he has no need for salvation.   Nor will he appeal to God for His grace if he has no use for it.  So it is we can thank God we have needs, we can go to Him with these needs.  There is such a thing as the “throne of grace.”  Oh, let me forever dwell there–each and every moment of every day!  

It is in confessing our sin that we are forgiven.  It is in acknowledging our weakness that God’s power is able to get to work in us.  It is when we understand our need, that we are positioned to receive His wonderful grace.  

It is enough for us.  Sufficient.  All we need for each and every moment.  

P. S.  I just have to add this advice from Matthew Henry’s commentary:

“Prayer is a salve for every sore, a remedy for every malady; and when we are afflicted with thorns in the flesh, we should give ourselves to prayer. If an answer be not given to the first prayer, nor to the second, we are to continue praying. Troubles are sent to teach us to pray; and are continued, to teach us to continue instant in prayer. Though God accepts the prayer of faith, yet he does not always give what is asked for: as he sometimes grants in wrath, so he sometimes denies in love. When God does not take away our troubles and temptations, yet, if he gives grace enough for us, we have no reason to complain. Grace signifies the goodwill of God towards us, and that is enough to enlighten and enliven us, sufficient to strengthen and comfort in all afflictions and distresses. His strength is made perfect in our weakness. Thus his grace is manifested and magnified. When we are weak in ourselves, then we are strong in the grace of our Lord Jesus Christ; when we feel that we are weak in ourselves, then we go to Christ, receive strength from him, and enjoy most the supplies of Divine strength and grace.”

On Health

It is a man’s good fortune to have health, and though some may disagree, it is clearly the will of God. 

The apostle John, writing to Gaius, said, “Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers” (“3 John 1:2).  This is the one who identified himself as the “disciple whom He (Jesus) loved.”  That is to say, at least one of three with whom our Lord was the closest.  Having that proximity, observing Jesus in action and hearing His heart, he can be trusted to be conveying it.  So it can be surmised that prosperity and good health represent the heart of Jesus for His people.  

Yet not only for His people, but for all people.  It is said of the Christ that He “went about doing good and healing all who were oppressed by the devil.”  God’s will is not only that all would be saved and come to the knowledge of the truth, but to be healthy and whole in every respect. That many, if not most, aren’t, should point us to the God whose name is, as in Exodus 15:26, Jehovah-rapha–which translated means, “the Lord is our healer.” 

Some of our problems stem from external sources, such as the air we breathe, the water we drink, the jobs we have.  Others can be hereditary, passed down from one generation to another.  And then there is old age; in this era our bodies do not last forever, they eventually wear out and cease functioning.  The bottom line is that all bodily illnesses and diseases, plus deteriorating flesh, is the result of man’s fall; whereupon sin entered the world, and with it death.  

All of it, every sickness, every disease, should serve this one purpose: to turn us to God.  It is indeed helpful to have doctors and modern day medicines and technologies to aid us in healthiness, but not one of these can heal a man; God alone holds that office.  All else are servants of His.  

I note the apostle inserts the phrase in his prayer, “as your soul prospers.”  The benefit of Christianity, among the many, is that our soul is saved and our relationship with God restored.  Internal prosperity comes to us by way of the new birth.  This is simply a matter of course when a man gives his life to Jesus Christ.  Yes, Christians get sick, and some die (well, all die at some point, but you get my drift).  But the point is they can not only lay claim to both the word and will of God, they can appeal to the throne of grace, from which they receive mercy and find grace to help in time of need.  

I believe and affirm that in much the same way a man calls upon the name of the Lord in a state of conviction, and the Lord hears him and saves his soul, so also a man may call upon the Lord in any state of ill health and the Lord will come to his aid.  That this is so is seen all throughout the Bible.  

God allows in His wisdom what He could easily prevent by His power.  He allows, for example, the devil to prowl around like a roaring lion, and some even are devoured by him.  Why?  I am not necessarily prepared to answer that, except for that is the way it is.  Does God allow sickness? Disease?  Yes, He does.  He allows man to sin, too; so does that mean He approves of sin?  No, not at all.  He allows both, and there may well be reasons we shall never know this side of heaven, but I am absolutely certain as to what He is after:  our hearts.  Our wills.  Our compete dependence upon Him.  

So it is I pray for my brothers and sisters, that they may prosper and be in good health.  And I take this as God’s will for me too–and I lay claim to it.  If the Lord Jesus went to the trouble–the pain and the anguish–of being scourged for our healing, ought not I receive that?  Lay hold of that?  Believe God for it?  Absolutely.